Acts 6 of 28

Acts 6

A dispute over food distribution produces the church's first administrative restructuring; one of the seven men appointed to resolve it promptly becomes its most dangerous preacher.

Summary

As the disciples multiply, a complaint arises: the Hellenists — Greek-speaking Jewish Christians — murmur against the Hebrews because their widows are being neglected in the daily distribution. The Twelve call the community together and propose a division of labour: it is not right that we should give up preaching the word of God to serve tables. Let the community choose seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. The community agrees. They choose seven, all with Greek names: Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus. The apostles pray and lay their hands on them. The word of God continues to increase, and the number of disciples multiplies greatly in Jerusalem, including a large number of priests who come to believe.

Stephen, full of grace and power, performs great wonders and signs among the people. Members of several diaspora synagogues in Jerusalem — the Freedmen, the Cyrenians, the Alexandrians, and others from Cilicia and Asia — dispute with him but cannot withstand the wisdom and the Spirit by which he speaks. They secretly persuade men to say: we heard him speak blasphemous words against Moses and against God. They stir up the people, the elders, and the scribes, seize Stephen, and bring him before the Sanhedrin. False witnesses testify that he never stops speaking against the holy place and the law, claiming that Jesus of Nazareth will destroy this place and change the customs that Moses delivered to them. All who sit in the Sanhedrin look at Stephen and see his face like the face of an angel — Luke's signal that the Spirit is present in him and that what follows is to be read as a divine testimony, not merely a human defense.

All 28 chapters — click to jump
  1. Acts 1Chapter 1 is a prologue and a hinge.
  2. Acts 2Pentecost is the structural and theological engine of the whole book.
  3. Acts 3Chapter 3 is the first miracle narrative in Acts, and its structure follows a pattern the book will repeat: the sign, the crowd, the sermon, and the opposition (which comes in chapter 4).
  4. Acts 4Chapter 4 is the first formal opposition scene in Acts, and it establishes a pattern: arrest, interrogation, the apostles' refusal, release, prayer, and the Spirit's confirmation.
  5. Acts 5Chapter 5 is one of the most dramatically concentrated in the book.
  6. Acts 6Chapter 6 is transitional but efficient.
  7. Acts 7Chapter 7 is the theological and dramatic climax of the Jerusalem section.
  8. Acts 8Chapter 8 is the first chapter of the middle section — Judea and Samaria — and it works by juxtaposition.
  9. Acts 9Chapter 9 contains the first telling of Paul's conversion (the other two are in chapters 22 and 26), and it is worth reading all three consecutively to see how Luke shapes each one for its audience.
  10. Acts 10Chapter 10 is the structural pivot of the first half of Acts and one of the most carefully constructed chapters in the New Testament.
  11. Acts 11Chapter 11 has two movements.
  12. Acts 12Chapter 12 is the last major Peter chapter in Acts, and it works as a deliberate counterpoint to the Herod material.
  13. Acts 13Chapter 13 is the beginning of the long Pauline section, and it opens with a scene worth pausing over: the Spirit speaks during a worship service in Antioch — while they are worshipping and fasting — and sets Barnabas and Saul apart for a specific but unnamed work.
  14. Acts 14Chapter 14 completes the first missionary journey and its most memorable episode is the Lystra scene (verses 8-20).
  15. Acts 15Chapter 15 is the structural centre of Acts and one of the most important chapters in the New Testament.
  16. Acts 16Chapter 16 is one of the richest in Acts.
  17. Acts 17Chapter 17 covers three cities and demonstrates the range of Paul's rhetorical repertoire.
  18. Acts 18Chapter 18 is relatively measured in tone after the drama of chapter 17.
  19. Acts 19Chapter 19 is the longest account of Paul's settled ministry in any city and falls into two parts.
  20. Acts 20Chapter 20 is the most elegiac in Acts.
  21. Acts 21Chapter 21 is the beginning of the long arrest sequence that occupies the rest of the book.
  22. Acts 22Chapter 22 is the second telling of Paul's conversion (the first is in chapter 9, the third in chapter 26).
  23. Acts 23Chapter 23 is structurally a thriller: the Sanhedrin hearing (verses 1-10), the night vision in the barracks (verse 11), the assassination plot (verses 12-22), and the extraordinary military escort to Caesarea (verses 23-35).
  24. Acts 24Chapter 24 is the first of three formal hearings in Acts — before Felix (24), before Festus (25), and before Agrippa (26) — and it establishes the pattern the others follow: Jewish accusation, Paul's defence, Roman incomprehension of the internal religious question, and a procedurally inconclusive result.
  25. Acts 25Chapter 25 is a pivot chapter.
  26. Acts 26Chapter 26 is the third and final telling of Paul's conversion (compare chapters 9 and 22) and the most rhetorically elaborate.
  27. Acts 27Chapter 27 is one of the most detailed sea narratives in ancient literature and is written in the first person plural (the we-passage resumes at verse 1), which gives it its immediacy.
  28. Acts 28Chapter 28 is the ending the book has been building toward, and it rewards slow reading.

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