The Prince
The coldest clear-eyed book about power ever written. Machiavelli, exiled from Florence, drafted a manual for the ruler who would unify Italy — and in the process invented modern political realism. Fortune, virtù, the fox and the lion, and whether it is better to be loved or feared.
Start reading in Tinct →- Chapter 1Dedication: To Lorenzo de' Medici
- Chapter 2Chapter 1 — How Many Kinds of Principalities There Are
- Chapter 3Chapter 2 — Hereditary Principalities
- Chapter 4Chapter 3 — Mixed Principalities
- Chapter 5Chapter 4 — Why Darius's Kingdom Did Not Rebel Against Alexander's Successors
- Chapter 6Chapter 5 — Governing Cities That Lived Under Their Own Laws
- Chapter 7Chapter 6 — New Principalities Acquired by One's Own Arms and Ability
- Chapter 8Chapter 7 — New Principalities Acquired by the Arms of Others or by Good Fortune
- Chapter 9Chapter 8 — Those Who Have Obtained a Principality by Wickedness
- Chapter 10Chapter 9 — The Civil Principality
- Chapter 11Chapter 10 — How to Measure the Strength of Principalities
- Chapter 12Chapter 11 — Ecclesiastical Principalities
- Chapter 13Chapter 12 — Kinds of Soldiery and Mercenaries
- Chapter 14Chapter 13 — Auxiliaries, Mixed Soldiery, and One's Own
- Chapter 15Chapter 14 — A Prince's Subject of War
- Chapter 16Chapter 15 — Things for Which Princes Are Praised or Blamed
- Chapter 17Chapter 16 — Liberality and Meanness
- Chapter 18Chapter 17 — Cruelty and Clemency: Whether It Is Better to Be Loved Than Feared
- Chapter 19Chapter 18 — How Princes Should Keep Faith
- Chapter 20Chapter 19 — Avoiding Being Despised and Hated
- Chapter 21Chapter 20 — Are Fortresses and Other Defenses Advantageous or Harmful?
- Chapter 22Chapter 21 — How a Prince Should Conduct Himself to Gain Renown
- Chapter 23Chapter 22 — The Secretaries of Princes
- Chapter 24Chapter 23 — How Flatterers Should Be Avoided
- Chapter 25Chapter 24 — Why the Princes of Italy Have Lost Their States
- Chapter 26Chapter 25 — What Fortune Can Effect in Human Affairs
- Chapter 27Chapter 26 — An Exhortation to Liberate Italy from the Barbarians
Dedication: To Lorenzo de' Medici
To the Magnificent Lorenzo Di Piero De’ Medici
Those who strive to obtain the good graces of a prince are accustomed to come before him with such things as they hold most precious, or in which they see him take most delight; whence one often sees horses, arms, cloth of gold, precious stones, and similar ornaments presented to princes, worthy of their greatness.
Desiring therefore to present myself to your Magnificence with some testimony of my devotion towards you, I have not found among my possessions anything which I hold more dear than, or value so much as, the knowledge of the actions of great men, acquired by long experience in contemporary affairs, and a continual study of antiquity; which, having reflected upon it with great and prolonged diligence, I now send, digested into a little volume, to your Magnificence.
And although I may consider this work unworthy of your countenance, nevertheless I trust much to your benignity that it may be acceptable, seeing that it is not possible for me to make a better gift than to offer you the opportunity of understanding in the shortest time all that I have learnt in so many years, and with so many troubles and dangers; which work I have not embellished with swelling or magnificent words, nor stuffed with rounded periods, nor with any extrinsic allurements or adornments whatever, with which so many are accustomed to embellish their works; for I have wished either that no honour should be given it, or else that the truth of the matter and the weightiness of the theme shall make it acceptable.
Nor do I hold with those who regard it as a presumption if a man of low and humble condition dare to discuss and settle the concerns of princes; because, just as those who draw landscapes place themselves below in the plain to contemplate the nature of the mountains and of lofty places, and in order to contemplate the plains place themselves upon high mountains, even so to understand the nature of the people it needs to be a prince, and to understand that of princes it needs to be of the people.
Take then, your Magnificence, this little gift in the spirit in which I send it; wherein, if it be diligently read and considered by you, you will learn my extreme desire that you should attain that greatness which fortune and your other attributes promise. And if your Magnificence from the summit of your greatness will sometimes turn your eyes to these lower regions, you will see how unmeritedly I suffer a great and continued malignity of fortune.