Book 8 of 13

The garden at Milan — tolle, lege

A summer afternoon in 386 CE. Augustine, weeping under a fig tree in the garden of his house in Milan, hears a child's voice from the next garden chanting: tolle, lege. Pick up and read. He opens Paul's epistles. The resistance breaks.

Summary

Book 8 opens with Augustine consulting Simplicianus, a priest who was Ambrose's own spiritual father. Augustine tells him his whole history. Simplicianus responds with the story of Victorinus — the great Roman rhetorician and philosopher who translated the Platonists into Latin and who, in his old age, converted publicly to Christianity and made the profession of faith from the raised platform in full sight of the congregation. The story is meant as an encouragement; it shows that even the proudest and most intellectual conversion is possible.

Then Ponticianus arrives — an African Christian who holds a high position at court. He finds Augustine's copy of Paul's epistles and is surprised and pleased. He tells them the story of the desert father Antony: a young Egyptian who heard Matthew 19:21 read in church, gave away his property, and became the model of Christian asceticism. He tells them further about two imperial agents at Trier who had read Antony's life and had renounced their careers on the spot to live as monks. Augustine is shaken. He sees, in these men, something he is not doing. After Ponticianus leaves, he retreats to the garden.

In the garden he paces, unable to stand still. He has been capable of the final step intellectually for some time; the will is what he cannot command. He sits under a fig tree, weeps, and prays — and he records, with characteristic dark humor, that he has been praying for chastity for years with the unstated rider "but not yet." Then, from the next garden — Augustine cannot tell if it is a boy or a girl — a child's voice chants repeatedly: tolle, lege, tolle, lege. Pick up and read. He returns to where he left the codex of Paul's epistles, opens at random, and reads the verse on which his eye falls: Romans 13:13–14. The resistance breaks. He marks the place, closes the book, tells Alypius, who reads the next verse and takes the same step. They go in to Monica.

All 13 chapters — click to jump
  1. Book 1The opening prayer, the paradox of calling on God, and the childhood years: infancy, the hated Greek, the loved Latin, the school...
  2. Book 2Adolescence in Thagaste, the first serious entanglements with desire, Monica's unheeded warnings — and the pear theft, which...
  3. Book 3Augustine at seventeen in Carthage: the theater's pleasurable grief, the shock of Cicero's Hortensius redirecting his ambition...
  4. Book 4Augustine teaching rhetoric in Thagaste, the dangerous years with the astrologers, and the death of a close unnamed friend...
  5. Book 5The long-awaited meeting with Faustus the Manichaean bishop, who is charming and admits he cannot answer Augustine's questions....
  6. Book 6Milan, Ambrose's sermons unlocking the scriptures, and the departure of the fifteen-year concubine — sent back to Africa by...
  7. Book 7The philosophical turning point. The Platonic books — probably Plotinus in Latin translation — give Augustine the concept of an...
  8. Book 8The conversion at Milan: the story of Antony, the garden, the weeping under the fig tree, the child's voice chanting tolle lege...
  9. Book 9Baptism by Ambrose at Easter 387. Monica and Augustine's shared vision at the window in Ostia. Nine days later, Monica's death....
  10. Book 10The autobiography ends; the philosophy begins. Augustine examines his memory and finds it vast beyond comprehension — a hall that...
  11. Book 11What is time? Augustine works through the question forced by Genesis — what was there before the beginning? — and gives the answer...
  12. Book 12A close reading of Genesis 1:1–2. What is the heaven of heavens? What is the formless earth? Augustine reads the creation...
  13. Book 13A theological reading of the six days of Genesis: light, waters, land, the luminaries — each read as a figure of the soul's...

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