Luke 24 of 24

Luke 24

Spices for a dead man find an empty tomb; two walkers recognize a stranger at a meal in Emmaus; the disciples see the wounds and watch the ascension.

Summary

At dawn on the first day of the week the women arrive at the tomb with the prepared spices and find the stone rolled away and the tomb empty. Two men in dazzling clothes appear and remind them of the predictions of death and resurrection; the women remember and report to the eleven and to all the others. Their words seem to be idle talk and are not believed; Peter alone runs to the tomb, sees the linen cloths lying by themselves, and goes away marveling at what has happened. Luke then shifts to mid-afternoon and to two disciples walking to Emmaus, conversing about the events of the past three days. A stranger joins them — presented from their perspective as unknown — and asks what they are discussing. They stop, looking sad. Cleopas answers with amazement: do you not know what has happened? They describe Jesus as a prophet mighty in deed and word who was crucified, the women's report of the empty tomb and the angels, and the confirmed empty tomb, and add the most revealing phrase: we had hoped he was the one to redeem Israel.

The stranger opens the scriptures to them as they walk, explaining from Moses and all the prophets the things concerning himself; Luke reports the content of this exposition only as everything written about him in the law of Moses and the prophets and the psalms must be fulfilled. They reach Emmaus; he acts as though going further; they press him to stay; he enters. At table he takes bread, blesses it, breaks it, gives it to them. Their eyes are opened and they recognize him, and he vanishes. They return to Jerusalem the same hour, reporting to the gathered eleven that the Lord has appeared to Simon. While they are still speaking, he stands among them and says peace to you. Terrified, thinking it is a ghost, they are shown his hands and feet — a body with wounds. He asks for food and eats broiled fish in front of them. He opens their minds to understand the scriptures, commissions them as witnesses of his death and resurrection to all nations beginning from Jerusalem, and instructs them to wait in the city until they are clothed with power from on high. He leads them out to Bethany, lifts his hands, blesses them, and while blessing them is carried up into heaven. They worship, return to Jerusalem with great joy, and are continually in the temple blessing God. The gospel ends where it began — in the temple — with the disciples waiting for the second volume to begin.

All 24 chapters — click to jump
  1. Luke 1Chapter 1 opens with a formal literary preface — Luke addresses a certain Theophilus and claims to have investigated everything carefully, setting himself apart as a self-conscious historian among the gospel writers.
  2. Luke 2Chapter 2 contains the nativity scene that dominates Western cultural memory of the gospels: the census under Quirinius, the journey to Bethlehem, the birth, the manger, the swaddling cloths, the angels appearing to shepherds in the fields at night.
  3. Luke 3Luke situates John's ministry with extraordinary chronological precision — the fifteenth year of Tiberius, the governorship of Pilate, the tetrarchies of Herod and Philip and Lysanias, the high priesthood of Annas and Caiaphas.
  4. Luke 4The Spirit drives Jesus into the wilderness for forty days, where the devil offers him bread, political authority over all the kingdoms of the world, and divine protection — and is refused at each turn with a quotation from Deuteronomy.
  5. Luke 5By the Lake of Gennesaret, the crowds press against Jesus and he steps into Simon's empty boat to teach.
  6. Luke 6The chapter opens with two Sabbath controversies: the disciples pluck grain as they walk through fields, and Jesus defends them by citing David's eating the showbread when his men were hungry.
  7. Luke 7Three distinct episodes give chapter 7 its range.
  8. Luke 8Chapter 8 moves quickly across a range of narrative modes.
  9. Luke 9Chapter 9 is a turning-point chapter.
  10. Luke 10Jesus sends out seventy (some manuscripts say seventy-two) in pairs ahead of him into every town and place he intends to visit, with instructions similar to the twelve's but addressed to a larger group and a longer journey.
  11. Luke 11The chapter opens with Jesus praying in a certain place; when he stops, a disciple asks him to teach them to pray as John taught his disciples.
  12. Luke 12With ten thousand pressing around him, Jesus addresses the disciples first: beware the leaven of the Pharisees, which is hypocrisy.
  13. Luke 13Some report to Jesus about Galileans whose blood Pilate had mixed with their sacrifices.
  14. Luke 14Jesus goes to eat at the house of a ruler of the Pharisees on the Sabbath, watched carefully by those present.
  15. Luke 15The Pharisees and scribes grumble that this man receives sinners and eats with them.
  16. Luke 16Chapter 16 contains two of Luke's most difficult parables.
  17. Luke 17The chapter opens with warnings about causing stumbling — better to have a millstone around your neck and be thrown into the sea — and the obligation to rebuke and forgive a brother who sins seven times in a day and repents each time.
  18. Luke 18Jesus tells the parable of the persistent widow to teach that they ought always to pray and not lose heart: a widow in a city where a judge neither fears God nor respects people keeps coming to him demanding justice against her adversary; he eventually grants it not because of justice but because she is wearing him out.
  19. Luke 19Jericho contains the Zacchaeus scene, unique to Luke: a chief tax collector who is wealthy and short climbs a sycamore tree to see Jesus over the crowd.
  20. Luke 20Chapter 20 is a series of confrontations in the temple.
  21. Luke 21Looking up at those putting gifts into the treasury, Jesus observes that a poor widow puts in two small copper coins — the smallest unit of currency — and says she has put in more than all of them, because they gave from their abundance and she from her poverty gave everything she had.
  22. Luke 22Satan enters Judas Iscariot and he goes to the chief priests to discuss how to betray Jesus.
  23. Luke 23The assembly brings Jesus to Pilate, accusing him of perverting the nation, forbidding tribute to Caesar, and claiming to be king.
  24. Luke 24Very early on the first day of the week, the women — Mary Magdalene, Joanna, Mary the mother of James, and others — bring spices to the tomb and find the stone rolled away.

Read Chapter 24 in the reader →