Daniel 6 of 12

Daniel 6

Daniel's rivals trick Darius into passing a law against prayer, then report Daniel for praying anyway — and Darius, bound by his own decree, throws him to the lions.

Summary

The sixth chapter of Daniel closes the court-tale section and does so with the tale most symmetrical to chapter 3. The structural parallels are precise: the decree designed to trap the faithful, the continued observance in full awareness of the cost, the punishment inflicted by a king who is personally reluctant (Darius's distress is among the most humanising details in the chapter — he tries all day to find a way to deliver Daniel before being compelled by his own courtiers to comply), the miraculous deliverance, the punishment of the accusers, the royal acknowledgement. The detail that Daniel prays three times a day with his windows open toward Jerusalem is the chapter's most concrete spiritual observation: Daniel maintains his practice in full visibility, not in secret, as a deliberate act of public witness. The lions' den has become, with the fiery furnace, the canonical image of faithful endurance under mortal threat in the Hebrew Bible's court tales.

The historical difficulty of the chapter is substantial and well-documented. Darius the Mede has no clear historical referent — the historical conqueror of Babylon was Cyrus the Great, not a Median king named Darius, and the Persian Darius I came to the throne decades later and was not Median. The figure may be a literary conflation or a confusion introduced in the process of composition and transmission. The law of the Medes and Persians that cannot be revoked — a feature of both chapter 6 and chapter 1 of Esther — appears to be a literary convention rather than a historically documented feature of Persian law. The persecution scenario (the law against prayer, the trap laid by jealous courtiers, the threat of death for religious observance) maps directly onto the Antiochan persecution of the second century BCE, in which Jewish prayer and sabbath observance were banned under pain of death. On the second-century reading, Daniel's continued prayer toward Jerusalem is a coded encouragement to the Jewish community to maintain its observances regardless of Antiochus's edicts. The chapter's final verse — Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian — provides the bridge to chapters 7-12, which are set in the reign of Belshazzar (chapters 7-8), Darius the Mede (chapter 9), and Cyrus (chapters 10-12).

All 12 chapters — click to jump
  1. Daniel 1Chapter 1 is the book's introduction and sets the terms for everything that follows.
  2. Daniel 2Chapter 2 is the first and longest of the book's dream-interpretation episodes and the one that most directly announces the book's theological vision of history.
  3. Daniel 3Chapter 3 is the most celebrated of the court tales and one of the most compressed and powerful narratives in the Hebrew Bible.
  4. Daniel 4Chapter 4 is the only chapter in the Hebrew Bible narrated, in large part, in the first person by a foreign king — a literary curiosity that has generated much discussion.
  5. Daniel 5Chapter 5 is the most compressed and dramatically intense of the court tales.
  6. Daniel 6Chapter 6 is the structural companion to chapter 3: the pattern is the same — the decree, the continued fidelity, the threatened death, the miraculous deliverance, the royal acknowledgement — but the protagonist is Daniel alone, the king is Darius the Mede, and the threat is the lions' den rather than the furnace.
  7. Daniel 7Chapter 7 is the central chapter of the book and one of the most consequential in the entire Bible.
  8. Daniel 8Chapter 8 is set in the third year of Belshazzar and is the second of Daniel's four apocalyptic visions.
  9. Daniel 9Chapter 9 is unique among the visionary chapters of Daniel in that it begins not with a dream or a night vision but with a prayer.
  10. Daniel 10Chapter 10 is the prologue to the long vision of chapters 10-12, setting up the encounter between Daniel and the heavenly messenger before the content of the vision is delivered.
  11. Daniel 11Chapter 11 is the most extended example of vaticinium ex eventu — prophecy after the fact — in the Hebrew Bible, and the chapter most universally used by scholars to establish the second-century dating of the book.
  12. Daniel 12Chapter 12 is the shortest chapter in the book and the one with the longest theological afterlife.

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